Tuesday, February 03, 2015

Bob Dylan does American Standards his way

An amazing interview with Bob Dylan - and with the AARP no less!  Read it all here.
Full interview here.

Here is a sample from his new album of standards:




Bob Dylan talks about Billy Graham:

When I was growing up, Billy Graham was very popular. He was the greatest preacher and evangelist of my time — that guy could save souls and did. I went to two or three of his rallies in the ’50s or ’60s. This guy was like rock ’n’ roll personified — volatile, explosive. He had the hair, the tone, the elocution — when he spoke, he brought the storm down. Clouds parted. Souls got saved, sometimes 30- or 40,000 of them. If you ever went to a Billy Graham rally back then, you were changed forever. There’s never been a preacher like him. He could fill football stadiums before anybody. He could fill Giants Stadium more than even the Giants football team. Seems like a long time ago. Long before Mick Jagger sang his first note or Bruce strapped on his first guitar — that’s some of the part of rock ’n’ roll that I retained. I had to. I saw Billy Graham in the flesh and heard him loud and clear.

Bob Dylan
2015


Bob Dylan talks about his gift:

Q: Let me talk to you for a minute about your gift. There are artists like George Balanchine, the choreographer, who felt that he was a servant to his muse. Somebody else like Picasso felt that he was the boss in the creative process. How have you dealt with your own gift over the years? I mean your songwriting, your inspiration, your creativity.
A: [Laughter]
Q: That makes you laugh?  
A: Well, I might trade places with Picasso if I could, creatively speaking. I’d like to think I was the boss of my creative process, too, and I could just do anything I wanted whenever I wanted and it would all be on a grand scale. But of course, that’s not true. Like Sinatra, there was only one Picasso. As far as George the choreographer, I’m more inclined to feel the same way that he does about what I do. It’s not easy to pin down the creative process.
Q: Is it elusive?
A: It totally is. It totally is. It’s uncontrollable. It makes no sense in literal terms. I wish I could enlighten you, but I can’t — just sound stupid trying. But I’ll try. It starts like this. What kind of song do I need to play in my show? What don’t I have? It always starts with what I don’t have instead of doing more of the same. I need all kinds of songs — fast ones, slow ones, minor key, ballads, rumbas — and they all get juggled around during a live show. I’ve been trying for years to come up with songs that have the feeling of a Shakespearean drama, so I’m always starting with that. Once I can focus in on something, I just play it in my mind until an idea comes from out of nowhere, and it’s usually the key to the whole song. It’s the idea that matters. The idea is floating around long before me. It’s like electricity was around long before Edison harnessed it. Communism was around before Lenin took over. Pete Townshend thought about Tommy for years before he actually wrote any songs for it. So creativity has a lot to do with the main idea. Inspiration is what comes when you are dealing with the idea. But inspiration won’t invite what’s not there to begin with.
Q: You’ve been generous to take up all of these questions.
A: I found the questions really interesting. The last time I did an interview, the guy wanted to know about everything except the music. Man, I’m just a musician, you know? People have been doing that to me since the ’60s — they ask questions like they would ask a medical doctor or a psychiatrist or a professor or a politician. Why? Why are you asking me these things?
Q: What do you ask a musician about? 

A: Music! Exactly.

Tonight at the Cafe: Because He Lives (Amen)

By Matt Maher:

BREAKING NEWS: Bishop Mark Lawrence and the Diocese of South Carolina win major court decision

From here:

IT IS THEREFORE ORDERED,
1. The Plaintiffs are the owners of their real, personal and intellectual property.
2. The Defendants have no legal, beneficial or equitable interest in the Plaintiffs’ real, personal and intellectual property.
3. The Defendant TEC, also known as The Protestant Episcopal Church in the United States of America and Defendant The Episcopal Church in South Carolina and their officers, agents, servants, employees, members, attorneys and any person in concert with or under their direction or control are permanently enjoined from using, assuming, or adopting in any way, directly or indirectly the names, styles, emblems or marks of the Plaintiff as hereinafter set out, or any names, styles, emblems or marks that may be reasonably perceived to be those names, styles emblems or marks . . .
. . .
4. The Dorchester County clerk is directed, upon the filing of this order, to refund the sum of $50,000.00 to the Protestant Episcopal Church in the Diocese of South Carolina.
5. The Defendants counterclaims are dismissed with prejudice.

Decision is here. StandFirm is posting updates here.

Here is the official release from the Diocese of South Carolina:

SOUTH CAROLINA CIRCUIT COURT RULES DIOCESE OF SOUTH CAROLINA AND PARISH CHURCHES KEEP THEIR HISTORIC PROPERTY

The Episcopal Church has no legitimate claims to their property, names and symbols.
ST. GEORGE, SC, Feb. 3, 2015 – In a 46 page opinion, South Carolina Circuit Court Judge Diane S. Goodstein, ruled that The Diocese of South Carolina, The Trustees of the Diocese and 36 parish churches successfully withdrew from The Episcopal Church in 2012 taking with them all their property, including churches, symbols and other assets. The ruling is the result of a three-week trial last summer in which over 50 witnesses testified.

The historic ruling comprehensively resolves the issues surrounding the more than $500 million in property owned by the Diocese and its parishes, which disassociated from the denomination in 2012 after TEC improperly attempted to remove Bishop Mark Lawrence as head of the Diocese.
The judge’s decision found baseless TEC’s claim that it owned the Diocese’s identity and properties.  During the trial, the Diocese demonstrated that it existed long before TEC was established – and that it was one of the dioceses that founded the denomination in 1789.  It also proved that every diocese is free to associate with a denomination of its choosing. 

The Court found that “the Constitution and Canons of TEC have no provisions which state that a member diocese cannot voluntarily withdraw its membership.” The ruling found that had there been such a provision, it would have violated the Diocese’s “constitutionally-protected right” to freedom of association. “With the freedom to associate goes its corollary, the freedom to disassociate,” Judge Goodstein said.

The Court also found that TEC had “no express or constructive trust” in Diocese or Parish property.
Finally, the Court issued a permanent injunction protecting all the Diocese’s names and marks as well as those for the parishes of St. Phillip’s, St. Michael’s, and the Parish Church of St. Helena.  The Court further found, “It is also clear, as to the Diocese, that the Defendants ‘willfully intended to trade on the registrant's reputation’ and that they chose, intentionally, to use the names and seal of the Diocese as strategic support for TECSC's purposes. This strategy was not simply one of TECSC' s but was one that TEC benefited from and promoted.”

Lead Counsel for the Diocese, Alan Runyan, said that the decision is completely consistent with both South Carolina and United States Supreme Court precedent involving church property disputes.
The decision ends the latest of many legal battles TEC has fought in its effort to shore up the denomination.  Since 2003, TEC has lost 17.4 percent of its members and experienced a reduction of nearly 24 percent in average Sunday attendance.

In the last few years, the denomination has spent close to $40 million on lawsuits to prevent dioceses from leaving and to seize the property of congregations that did.

“We are grateful that Judge Goodstein’s decision protects South Carolina churches from being added to the long list of properties that TEC seized then either abandoned or sold-off,” said Jim Lewis, Canon to the Ordinary.  “The decision protects our freedom to embrace the faith Anglicans have practiced for hundreds of years – and not the new theology being imposed on TEC’s dwindling membership.”

Judge Goodstein’s decision is the latest legal loss for TEC.  The Illinois Court of Appeals upheld a decision that held that the Diocese of Quincy (Ill.) was entitled to keep their property in a case similar to the one in South Carolina. Last month, the highest court in Illinois, the Illinois Supreme Court, refused to hear an appeal in the case.

The denomination, which lost a decision in its case against the Diocese of Fort Worth, appealed to the U.S. Supreme Court but was denied a review.  The case will now resume in the trial court there, under findings by the Texas Supreme Court that favor the Anglican diocese.

TEC supporters have repeatedly attempted to make the disassociations by the dioceses of South Carolina, Fort Worth (Texas), Quincy (Ill.) and San Joaquin (Calif.) a protest of the denomination’s shifting policies regarding sexuality. 

While traditional marriage between a man and a woman continues to be upheld in these dioceses, issues of human sexuality represented only distractions in the South Carolina case.

“This has never been about exclusion,” said Bishop Lawrence. “Our churches, our diocese are open to all.  It’s about the freedom to practice and proclaim faith in Jesus Christ as it has been handed down to us. We’re ready to move forward and grateful for Judge Goodstein’s handling of the case.
Today's decision also comes close on the heels of an earlier ruling by the South Carolina Court of Appeals awarding the Diocese $1,000 for legal expenses incurred by TEC's frivolous appeals.  TEC has a history of using appeals and other legal action to delay cases and drain the resources of parishes and dioceses that disassociate from the denomination.

About the Diocese of South Carolina
The Diocese was founded in 1785 by the parishes of the former South Carolina colony.  Based in the Lowcountry of South Carolina, the Diocese is one of the oldest religious districts in the United States and counts among its members several of the oldest, operating churches in the nation.

The Diocese of South Carolina is recognized by Anglican Dioceses and Provinces around the world, many of whom have broken fellowship with The Episcopal Church, and in 2013 the Diocese joined the global Fellowship of Confessing Anglicans and entered into a formal relationship of Provisional Primatial Oversight with Global South primates. 

Today at the Cafe: The sun comes up, it's a new day dawning



Let me be singing when the evening comes.

Sunday, January 25, 2015

I know that my Redeemer lives

Tonight at the Cafe: Not Dark Yet

It's been a just a little over ten years now since I first heard this song. It seems to be a good night to hear it again.

Breaking News: Deja vu all over again




















Ever get that sinking feeling?  It does mean we need to pray - humbly and with hope.  But also with wisdom.


It is a good time to pray.

Read it all here.

Friday, December 12, 2014

Giving thanks for the life of Martha Giltinan

When I learned this morning that Martha Giltinan died today, this song was playing.  It seems to fit, like a selection from the soundtrack of this past year and the journey she shared so freely, so transparently with friends and family since her diagnosis last winter.  To say she will be missed is an understatement.  A light has gone out.  But I think one of her greatest legacies is that - through her life - she lit so many lights that now blaze brightly across the world, a light fueled by the redeeming love of Jesus. And that Light, we know, will never go out.


And this from Audrey Assad:

Tuesday, November 25, 2014

Mary did you know?

Been watching the coverage and Twitter posts on Ferguson when this song was posted by a friend on Facebook - and it just seemed to hit the place for prayer. We do not mourn like those who have no hope.