The Bishop of the Episcopal Diocese of Central Florida, the Rt. Rev'd John W. Howe, has announced his intention to retire in April 2012. and has called for the election of a bishop coadjutor.
Bishop Howe, a long time leader in the orthodox wing of the Episcopal Church, is one of the founders of the Communion Partners. He was became the third Bishop of the Diocese of Central Florida in 1990.
Bishop Howe was ordained deacon in 1967, priest in 1968 and became Bishop Coadjutor of the Diocese of Central Florida on April 15, 1989. He earned a B.A. in philosophy, University of Connecticut, in 1964 and M. Divinity, Yale Divinity School, 1967. He was awarded Doctor of Divinity degrees from Yale in October 1989, from University of the South, Sewanee, in 1990 and from Nashotah House in 1991.
He was President of the University of Connecticut Christian Fellowship from 1962 to 1964, a staff member of InterVarsity Christian Fellowship 1964-69, and served as chaplain at both The Loomis School, Windsor, Connecticut, 1967-1969 and Miss Porter’s School, Farmington, Connecticut, 1969-72.
In 1972, Bishop Howe became Associate Rector, at St. Stephen’s Episcopal Church in Sewickley (Diocese of Pittsburgh) serving from 1972 to 1976 and then was called as Rector of Truro Church in Fairfax, Virginia from 1976-1989. During that time, Truro grew in size to more than 3,000 members with an operating budget of over $3 million, half of which was spent on Missions and Outreach.
He was founding member of S.O.M.A. (Sharing of Ministries Abroad), an Anglican ministry seeking to bring renewal to indigenous churches, as well as one of of the founders of Trinity Episcopal School for Ministry, in Ambridge, Pennsylvania.
A strong leader in prolife and church renewal movements, he has also sought to build bridges between diverse groups in the church. “I am an evangelical in the tradition of John Stott, and my ministry has been one of building bridges between renewal-oriented Episcopalians and traditionalists, moderates and liberals,” Bishop Howe wrote when he stood for election to the Executive Council of The Episcopal Church in 2009. His diocese has been noted for it's diversity, while still remaining a beacon for biblical teaching and a commitment to Lambeth 1.10.
He co-authored the 1988 Resolution on Abortion and the Sanctity of Human Life adopted by the 69th General Convention of the Episcopal Church in Detroit. He is former President and Chairman of the Board of the National Organization of Episcopalians for Life (NOEL) and he is a former president of the Fellowship of Witness. In addition, he has served as the National Chaplain to the Order of the Daughters of the King which is made up of both TEC and ACNA chapters.
UPDATE: Here's an article just in from the Central Florida Episcopalian:
In the Bishop’s Address to the 42nd Annual Convention of the Episcopal Diocese of Central Florida, Jan. 29, the Rt. Rev. John W. Howe announced his plan to retire in April 2012.
“I want to come directly to the point,” Bishop Howe told the group gathered at St. George Church and La Hacienda Recreation Center, The Villages, Florida. “The final episode of Star Trek, Next Generation was entitled ‘All Good Things…’ with the unmistakably hidden clause, ‘…must come to an end.' I have come to the conclusion that we are nearing such a moment.”
Bishop Howe called for the election of his successor, the Fourth Bishop of Central Florida, in a Special Convention to be held Nov. 19 at the Cathedral Church of St. Luke, Orlando.
“These last two-plus decades of my life have been a roller coaster of joy and sorrow – but mostly joy – as we have seen God work in our midst in extraordinary ways,” Bishop Howe said. “I came here after 13-and-a-half years in one of the truly great congregations in The Episcopal Church. And, as every Bishop will tell you, leaving your parish family behind is a very difficult thing to do.”
Bishop Howe stressed that, although the diocese will experience a change in leadership, the diocese should maintain the direction it has taken.
Bishop Howe specifically mentioned four projects mandated by the 40th Diocesan Convention, in 2009, that should help guide the diocese:
Develop a Diocesan Strategic Plan – The resolution said, “It is the Vision of this Diocese to be fully committed to the Great Commandment and the Great Commission: to truly love God with all of our being and to go into all the world and make disciples, teaching them to obey everything that Jesus taught his original followers.” The resolution set out five specific, measurable objectives for the years 2010 – 2012, which the diocese is in the process of implementing.
Create a Contemporary Worship School – The diocese held the first of what leaders expect will be annual Contemporary Worship Conferences at the Canterbury Conference Center September 16 – 18, 2010. The next one is scheduled for September 22 – 24, 2011.
Create a set of “user friendly” tools for Short Term Mission Trips – This was accomplished, and is available in print, on CD, and online at the diocesan website. Many congregations have already used these tools, and others are planning to do so in the near future.
Develop a Parish Discipleship Weekend – The resolution called for an in-house parish conference to call members of this Diocese to commit or recommit their lives to Jesus Christ and his kingdom, and to teach all of us how to live out a countercultural form of discipleship.
Under the direction of the Standing Committee, the search for Bishop Howe’s successor will begin immediately, and will include a diocesan survey, diocesan profile, nominations, background checks, election and consecration.
Bishop Howe and his wife, Deacon Karen Howe, plan to take a cruise through the Panama Canal soon after the consecration of the new bishop.
“I told the Standing Committee last month that my love for this Diocese is so exquisite that it hurts,” Bishop said in closing his address. “If I could somehow, miraculously, make it all happen all over again I would do so in a heartbeat. Thank you for honoring me, and supporting me, for these past 21-plus years. I love you, and I pray that as ‘all good things…’ begin to wind down they may wind up giving birth to even greater things in this great Diocese of Central Florida.”
The Diocese of Central Florida, based in Orlando, is a community of about 38,000 baptized members at 88 parishes and missions in 15 counties.
Here is Bishop Howe's Address to the Diocese of Central Florida:
The Bishop’s Address
The Forty-Second Annual Convention
The Episcopal Diocese of Central Florida
Held in St. George Church and
La Hacienda Recreation Center
The Villages, Florida
January 29, 2011
The Right Reverend John W. Howe
All Good Things…
“Grace to you and peace from God our Father and the Lord Jesus Christ.” (Philippians 1:2)
Welcome to the Forty-Second Annual Convention of the Diocese of Central Florida! It is good to be together again, and good to be back at St. George Church and The Villages. We were last here in 2005, exactly a decade after St. George was admitted as an organized mission of the Diocese. The planting, growth, ministry, and hospitality of this congregation have been among the great joys of my time in Central Florida.
So, thank you to Fr. Hugh Bromiley and all the good folks from St. George and, indeed, from around the Diocese, who have helped prepare for our time together.
Thanks, too, to Andrew Walker and all the musicians and singers who have supported our worship.
Coming to the Point
I want to come directly to the point. The final episode of Star Trek, Next Generation was entitled “All Good Things…” with the unmistakably hidden clause, “…must come to an end.”
I have come to the conclusion that we are nearing such a moment.
I am hereby calling for the election of my successor, the Fourth Bishop of Central Florida, in a Special Convention to be held in the Cathedral Church of St. Luke on November 19, 2011.
A majority of the Diocesan Bishops and Standing Committees of The Episcopal Church must then give their consents to that election within the following 120 days. That will bring us into the middle of Lent, and I would like to remain “in the saddle” for one more Easter and through the 23rd anniversary of my own consecration on April 15th of next year.
(I have frequently commented that April 15th can be remembered for at least four things: it was the day Lincoln died, the day the Titanic sank, the date of our annual visit to the tax collector, and the date of my consecration. Somebody has thoughtfully called these “The Four Disasters”!)
Given all of those dynamics, we have tentatively set April 21, 2012 as the date for our next Bishop’s consecration. We have arranged to do this in Calvary Assembly in Orlando, just as we did last time around.
And that is why I said we are nearing such a moment: it is not yet at hand. We still have nearly a year and a half to go. And I intend to be very much engaged as your Bishop until the laying on of hands and the passing of the crosier in that consecration service. The new Bishop will take office immediately, and I will officially resign at that point – although I will be available to assist if he or she should desire that.
The Transition Process
The Transition Process is in the hands of the Standing Committee, and, immediately following this Address, I will ask Fr. Al Jenkins, President of the Standing Committee – thank you for re-electing him! – to outline as much of the Process as we can foresee at this point. (For your information, the Standing Committee has asked me to join them for at least the majority of their meetings. I have agreed to do so with two caveats: 1) if ever they need to meet alone they need only ask, and I will immediately withdraw, and 2) I will comment on their proceedings only if asked to do so. It really is their Process.)
And let me mention that the first meeting of the Diocesan Board next month will be a special joint meeting with the Standing Committee to get everyone “on the same page.”
A Look Back
These last two-plus decades of my life have been a roller coaster of joy and sorrow – but mostly joy – as we have seen God work in our midst in extraordinary ways.
I came here after thirteen and a half years in one of the truly great congregations in The Episcopal Church. And, as every Bishop will tell you, leaving your parish family behind is a very difficult thing to do.
The experience of being so deeply involved in the lives of parishioners and families in the midst of their great joys and their tragic disappointments, seeing them day in, day out, week after week, baptizing their children, preparing them for confirmation and marriage, praying with them in the midst of crisis, visiting them in hospital, conducting their funerals, mourning with them, and sharing the hope of the resurrection – is a privilege and an intimacy that I know no other profession can match.
My fellow clergy: we are indeed most fortunate people.
But to go from that to being in a different congregation every week is a shock!
It took us exactly one Sunday to realize that my family would not be accompanying me on my Visitation schedule!
But I knew God had called me here. There were remarkable confirmations of that, not the least of which was the truly miraculous provision of our home here and the sale of our home in Virginia. (Both are wonderful, long stories, which I will tell you sometime if you ask.)
And I also knew that those whom God calls he equips.
So I began to live into the very different structures of relationships in a vastly extended family in which the Bishop is “at home” in every one of those far-flung congregations. There are a few deep relationships that develop in many of those congregations, and there is, of course, a very special relationship that the Bishop has with the clergy of the Diocese.
And, by the way, you know we have some of the finest clergy in the world. Will you join me in giving thanks for them?
I also had to learn how to work with the Diocesan Board – which is a very different critter from a vestry! I had one fellow on that first Board who said, “I’m going to be very up front with you: I’m going to let you know when I disagree, and I think that is going to be most of the time.” (He doesn’t remember it that way, but that is pretty much the way I heard it.)
I think he was suspicious because he had heard I was a “charismatic.” And he was greatly surprised when I visited his parish and told him that out of all the congregations I had visited his was the one most like the one I left behind!
Three days from now he will have been my Canon to the Ordinary for eighteen years. A better friend and a better partner in the gospel you could not find. Please join me in giving thanks for Canon Ernie Bennett.
The (rest of the) Diocesan Staff
I want to ask the other members of our staff to stand, and let me mention them by name: (hold your applause until I am done) The Venerable Kristi Alday, Archdeacon, Chuck Dunlap, Disaster Relief Coordinator, Deacon Karen Howe, Director of Cathedral Audio, Marilyn Lang, Secretary to Canon Bennett, Carolyn LaPointe, Financial Assistant, Eric Moulton, Youth Ministry Officer, Cindy Muldoon, Receptionist and Administrative Assistant, Earl Pickett, Diocesan Administrator, Joe Thoma, Communications Officer, and Melanie Walters, Secretary to the Bishop. Let me tell you, they work tirelessly on behalf of all of us. They will see something that needs to be done, and they will just do it.
Nobody asks, “Who is responsible for this?” – they just do it! They are simply a wonderful group of people and a great team to work with. Join me in giving thanks for them, as well.
Being a Bishop
I am often asked, “What is the best thing about being a Bishop?” and “What is the worst thing about being a Bishop?” My answer always is: they are both the same!
A crisis develops in a parish: a disagreement between the Rector and the Vestry, some kind of financial mismanagement, a violation of boundary lines, a problem between a parish and its parochial school – or whatever. A crisis: that’s the worst thing. But the Bishop just showing up begins to give some hope: we’re not in this thing alone; someone has been here before, we can get a handle on it. That’s the best thing.
Most of the time the folks in a local congregation are not very aware of the Bishop, the Diocesan machinery, or the Diocesan staff. But at three major points in the life of a parish we become deeply involved.
First, when a congregation is being formed the Diocese is at least the midwife, if not the birth mother. Becoming organized, raising finances, acquiring land, and building the first building is virtually never attempted without the help of the Diocese.
Second, when there is a change in the leadership of a parish the Bishop, the Canon, and the Diocesan staff come alongside the Vestry and the Search Committee, walking with them through every step in the process.
And third, as I have already mentioned, when there is a crisis of some kind the Bishop and the staff almost inevitably become involved. We try to handle things as discreetly as possible, but we are right there in the middle of them.
For most of my time here we have been on an upward trajectory, and after splits in six of our congregations over “national issues” in 2008 and 2009, I believe we are greatly into recovery, and the arrows are moving forward and upward again.
Shepherd of the Hills
How wonderful it was to begin our time together this weekend with the welcoming of Shepherd of the Hills as a parish! Exactly sixteen years ago yesterday we welcomed the congregation as an organized mission, but they hit a bump in the road in 2003. Fr. Ladd Harris had retired to Florida, and he thought his ministry at Shepherd of the Hills was going to be singing in the choir! Instead he became God’s man to lead the congregation through a wonderful recovery.
In the last twelve months they have simultaneously built a magnificent new building which is almost ready to be dedicated, called my good friend Bishop Jim Adams to be their Vicar and now their Rector, and achieved parish status! Congratulations, and well done good and faithful servants!
As we begin this period of Diocesan transition it was not by accident that I asked Julian Linnell to be our preacher at the opening Eucharist. We are about mission, and it would be hard to find someone whose ministry more fully epitomizes mission than does his. Thank you, Julian, for reminding us so clearly that the mission of Jesus Christ remains at the very center of our calling.
It is also no accident that running parallel to this Convention the Department for Student Ministry is offering its “Town Hall” gathering for youth ministry leaders, Sunday school teachers, and Christian Education leaders. Bringing our youth and young people into an informed commitment to Jesus Christ remains a central priority of this Diocese.
So, while over the next few months we will be preparing for a change in leadership I am totally committed to maintaining our direction.
Keeping On Keeping On
Two years ago the Fortieth Annual Convention of the Diocese passed Resolutions to take on four new projects:
Develop a Diocesan Strategic Plan – which we did, and Convention adopted it almost unanimously last year. We said, “It is the Vision of this Diocese to be fully committed to the Great Commandment and the Great Commission: to truly love God with all of our being and to go into all the world and make disciples, teaching them to obey everything that Jesus taught his original followers.” We laid out five specific, measurable objectives for the years 2010 – 2012, which we are in the process of implementing.
Create a Contemporary Worship School – which we did, and we held the first of what we expect will be annual Contemporary Worship Conferences at the Canterbury Conference Center September 16 – 18, 2010. The next one is scheduled for September 22 – 24, 2011.
Create a set of “user friendly” tools for Short Term Mission Trips – which we did. It is available in print, on CD, and online at our diocesan web site. Some of you have already used these tools, and others are planning to do so in the near future.
Develop a Parish Discipleship Weekend – an in-house parish conference to call members of this Diocese to commit or recommit their lives to Jesus Christ and his kingdom, and to teach all of us how to live out a countercultural form of discipleship.
This one took longer than expected, but I am pleased to announce that the materials are ready at last, and I want to read from the Parish Discipleship Weekend Purpose Statement:
- “The purpose of the weekend is to provide an ‘on-campus’ retreat weekend (held at the facilities of the local church) that communicates the teachings of the Bishop’s Pastoral Letter of April 15, 2008, focusing on the prayer of Jesus Christ that we ‘live in the world but are not of the world.' "
- “The weekend is titled “Discipleship Weekend.’ However, rather than focusing on prayer and Bible study (which is often what ‘discipleship’ classes teach), this is deep discipleship. It is ‘Discipleship 401,’ not ‘101.’ The weekend focuses on the Christian life rather than Christian belief. This Discipleship Weekend calls us to holiness.
- “The Parish Discipleship Weekend will identify some of the values that are challenging the biblical Christian worldview, call participants to repentance for our complicity and adoption of those worldly values, and challenge participants to make a commitment toward change.”
My thanks, on behalf of all of us, to Fr. John Liebler and the members of the Parish Weekend Commission for the hard work that went into developing these materials. (In all honesty, this was mostly John Liebler’s work: a gift of love from him to the Diocese.) Please contact him directly to obtain the materials. And please do use them.
I ended last year’s Address with these words: “Let’s keep on keeping on. Let’s continue to make the main thing the main thing. Let’s redouble our efforts to walk in love as Christ loved us. Let’s talk to people about Jesus. Let’s continue to plant new churches, strengthen existing ones, and do all we can to take Central Florida for Jesus Christ.”
I have no intention of loosening my grip on any of that vision and agenda. And I ask you to recommit to it with me.
Our Work Today
I want to say a few things about our work today. We have more resolutions before us than we have had for a number of years. Some of these have been generated by changes in the Title IV “disciplinary canons” of the national Episcopal Church, and some seek to address ambiguities in our own Diocesan canons.
The current national disciplinary canons were patterned on the military code of justice. And it was argued that the Church could do better than the military. Perhaps so. But it is my opinion that the new canons give far too much authority to the Bishop of a Diocese over his or her clergy, and they give unprecedented authority to the Presiding Bishop over the other Bishops of the Church – and there is a tremendous loss of “due process” in their implementation.
If a Diocesan Bishop, or the Presiding Bishop, is a wise and caring person there may be no danger in these new canons. But I think there are few of us who might not be tempted to misuse the enhanced powers given to the Bishops and the Presiding Bishop to act against those with whom he or she disagrees.
I will tell you plainly: I do not want to have this enhanced authority given to me in my dealings with our clergy. Nor do I welcome this intrusion into the life of our sovereign Diocese of the unprecedented authority of the Presiding Bishop. (And I have told her so.) It is a radical revision of the polity of The Episcopal Church from its inception.
So, we propose to do two things that are in tension with each other. We propose to bring our Diocesan canons into compliance with the new national canons insofar as that is possible under the Constitution of The Episcopal Church. But, at the same time, we ask that this Diocese memorialize the next General Convention to revisit Title IV in that it is inconsistent with the Constitution of The Episcopal Church.
The Constitution says that NO bishop – other than the Diocesan – NO bishop, including the Presiding Bishop, may intervene in the internal affairs of a Diocese, and the new canons say precisely the opposite. The Constitution trumps the canons, so either it – or they – must be revised.
So, while all but one of the resolutions coming before us this afternoon may seem complicated, they are actually pretty straightforward: revise our canons for clarity and to be in conformity with the national canons, AND call upon General Convention to bring the national canons into conformity with the Constitution.
We can debate all of this if you like, but we really need to just pass the resolutions. They have been very carefully crafted by our Constitution and Canons Committee, and reviewed by the Standing Committee in its role as Resolutions Committee for Convention.
The other resolution, R-1, is a Recommitment to Mission, and I hope we will pass it unanimously.
How Do You Know When it is Time?
Four years ago I told you of Karen’s congestive heart failure, and that I would retire when she needs me to do so. Thankfully she is doing very well – and we are deeply grateful for your prayers in that regard – but occasionally she asks me, “And when, exactly, is that retirement you promised going to begin?”
I wrote to Bishop Folwell with the question, “How do you know when you are supposed to retire?” He wrote back, “Years ago I asked Ernie Pugh the same question. His answer was so simple and obvious when he said, ‘God will tell you when you include this question in your prayers.’”
That was a year ago last month. I had not made it a matter of prayer until then, but since then it has been a matter of fervent prayer, and I am convinced of three things:
- It is in the best interest of the Diocese (and I have no doubt about that),
- It is in the best interest of my wife (and I have no doubt about that), and
- It is in the best interest of your Bishop (though it is one of the most difficult decisions I have ever made).
“There’s a trick to the Graceful Exit. It begins with the vision to recognize when a job, a life stage, a relationship is over – and to let go. It means leaving what’s over without denying its validity or its past importance in our lives.
“It involves a sense of future, a belief that every exit line is an entry, that we are moving on, rather than moving out.
“The trick of retiring well may be the trick of living well. It’s hard to recognize that life isn’t a holding action but a process. It’s hard to learn that we don’t leave the best parts of ourselves behind, back in the dugout or the office. We own what we learned back there. The experiences and the growth are grafted onto our lives. And when we exit, we can take ourselves along – quite gracefully.”
I told the Standing Committee last month that my love for this Diocese is so exquisite that it hurts! If I could somehow, miraculously, make it all happen all over again I would do so in a heartbeat. Thank you for honoring me, and supporting me, for these past twenty-one plus years. I love you, and I pray that as “all good things…” begin to wind down they may wind up giving birth to even greater things in this great Diocese of Central Florida.
UPDATE: The CF Standing Committee has also announced the timeline for the call and election of the Bishop Coadjutor (via email):
Bishop Howe calls for the election of the 4th Bishop of Central Florida.
This is completed today.
The Committees for the Diocesan Profile and Transition Process are selected by the Standing Committee in consultation with the Deans and Deanery Presidents. A planning retreat is then held for the Standing Committee, the Profile Committee, and the Transition Committee.
You and/or members of your congregation may volunteer the first two weeks of February to participate in positions the Standing Committee needs to fill, but please remember we may not be able to place everyone who volunteers.
A Diocesan survey is prepared and sent to all delegates of this Convention and it is made available to the entire Diocese of Central Florida.
These surveys, with instructions, will help you, as an individual, state what you see as the future of the Diocese and how that should be reflected in the gifts, skills and vision of the next Bishop.
Deanery Forums are held by the Deans and Presidents of each Deanery.
These open discussions will help you, as Deaneries, create our Diocesan Profile. The Deans and Presidents will summarize these discussions with those in attendance and send the summaries to the Profile Committee.
The Profile is prepared from the surveys and Forums.
The Profile is a collation of the information received from the surveys and the Forums that describes a brief overview of 1) our Diocese, and 2) the kind of Bishop desired by the people of the Diocese.
The Profile and nomination instructions are sent to the Convention delegates.
The delegates of the Convention will serve, in effect, as the Search and Nominating Committees.
July - August
Nominations are received.
The Standing Committee receives the nominations. Nominations received in accordance with the nominating instructions, and nominees who have passed a background examination, will be placed in nomination at the electing Convention.
This process is entirely open to anyone meeting the nomination standards and the background check standards.
September – October
Background checks are done.
Election at the Cathedral, Saturday, November 19. Profile and background information for all nominees will be available on the Diocesan website.
The delegates of this Convention will be the delegates at the electing Convention. The first ballot will determine the final slate of the nominees.
April 21, 2012
Consecration of the 4th Bishop of Central Florida at Calvary Assembly, Orlando followed by the Retirement of Bishop John W. Howe.